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(夏令營)古奧林匹亞神話與歷史及古代奧運會

在這個夏令營中,學生將了解古代奧林匹亞的考古遺址,以及古代奧運會的神話起源和社會政治歷史,並深入研究使奧運會永垂不朽的古代藝術
Spyridon (Spiros) Loumakis
平均評分:
4.9
評論數量:
(776)
班級

包含什麼

5 現場會議
5 上課時間
評估
I do not believe that a letter grade is meaningful for a summer camp on mythology. However, as I often do with my camps, I communicate with the parents and the children directly, providing my personal comments, private feedback and an informal assessment. In addition, at the end of the camp a short (optional) quiz will be distributed to learners, to be filled out by them and sent back to me via my e-mail.
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課堂經歷

英語程度 - 未知
美國 6 - 8 年級
(A) Required Experience: 

This is an *educational* summer camp, suitable for learners who are genuinely interested in ancient Greek history, mythology and archaeology, motivated to learn more, and willing to follow this summer camp in order to acquire a deeper knolwedge about the ancient Greek Olympic games and the archaeological site of ancient Olympia. This is a summer camp for those learners who believe that learning history, mythology and archaeology can be fun.

(B) Teaching style and students interaction:

The learning process of this camp is based on a combination of a power-point presentation, a lecture that asks students to participate, class dialogue, questions based on the ongoing lecture, and new ideas based on the participants. There is not one universal solution to teach. Rather I combine techniques to achieve the maximum of my strengths and of my students. Having taught so far young kids, teenagers, University students and mature learners, I know that teachers need to approach students with understanding. After all, such a small class has the advantage of making the combined technique of ppt presentation-lecture-dialogue feasible and efficient. Thanks to Zoom, engaging students and interacting with them is always possible. 

(C) Class format and topics to be covered: 

Every four years the entire planet talks about the Olympic Games, an extremely popular international event, and we are often reminded that their origin is from a place in modern southern Greece, called Olympia. We may even get a glimpse of the Olympic torch when it starts its journey from the archaeological site of ancient Olympia. But, how much do we really know about these ancient games and the ancient place that hosted them for the very first time in recorded human history thousands of your ago? 

In this summer camp we are going to discuss five important aspects of ancient Olympia and the ancient Olympic games to get a short but concise overview of how Greeks conceptualized the idea of a highly competitive exposition of physical strength (the Greeks called this form of competition "agon"; from where we get the word prot-agonist = Gr. "the first to compete"):

Day One: Zeus and the Olympic Games. Zeus is the strongest of the gods, a warrior god, a winner over his opponents (giants, titans) and a fighter who uses his mind and intelligence (and not just brute force) to win his opponents, as well as the distributor of victory. It is all the more natural that the Olympic games are dedicated to the Olympian Zeus. We will learn about the myths that connect Zeus and Olympia, about the art dedicated to him in Olympia, and most of all the temple constructed for his worship in Olympia. His temple in Olympia was, in fact, the focal point, of the ancient Olympic games which had always been part of a religious festival. 

Day Two: Pelops and the Olympic Games. Pelops is the local hero, a human with extraordinary powers and a highly relevant myth, since he is the first to have ever competed in a chariot race in the are of Olympia. His story, though, is full of bribery, trickstery, betrayal and love. Perhaps the life of ancient Greek athletes, too! Be that as it may, the archaeological site of Olympia is full of places of memory related to this mythical founder hero of the games (e.g. his tomb next to the temple of Zeus). In other words, the ancient Greeks believed that their Olympic Games had a heroic past.

Day Three: Herakles and the Olympic Games. There is no way the ancient Greeks could leave these games without connecting them to their greatest hero, himself an example of strength, willingness and perseverance in fighting his opponents. Ancient athletes did not have to fight beasts, monsters, giants and dragons like Herakles did, but definitely needed Herculean strength to win the first place. Herakles was also seen as the founder of a festival that was meant to bring together all Greeks in one place in harmony.

Day Four: Olympic Games. What was really the games about? What did the Olympic program include in it? Which atheltic events? For how many days? What did it really mean to compete and win in these games? Who was eligible to compete and how? What for?  The logistic of the games and the profit out of it.

Day Five: War and Politics. Despite being games to have taken place under a highly respected Olympic truce, yet these games were never meant to be seen as a peaceful event. On the contrary, these games were part of the military preparation of citizens/fighters. In an era of amateur or semi-professional athletes, competing for your city in games, representing and reflecting its strength and prowess in the stadium was much more important than any athlete's individual success. The ancient Olympic games was a highly political event, and Olympia a theatre of war and politics.
學習目標
The students will learn how to dive into the turbulent history and mythical origins of the ancient Olympic games in a critical manner, and will learn how to observe and discuss artifacts and archaeological sites related to the ancient Olympic Games.

They will be introduced to ideas such as the so-called "Olympic truce" and Olympic ambassadors, the non-monetary prize of the games, the participation of elite Greeks invested with prestige and power, and the heroic status of winners back into their home towns. Also, the students will learn how historians read between the lines of stories written about Olympic winners to praise their accomplishments. The class will help students put the organization of the games in their own ancient perspective, contextualize the exclusion of women, judge the role of gods and magic, and critically assess the ancient athletic morals. 

I am offering this class to show to students that studying ancient worlds, and comparing them with our own modern world, opens our horizons and feeds our own imagination of faraway lands and heroic times. But it also gives us critical thinking, perspective and makes us learn to respect the "other" and the "unfamiliar".

Most important of all, by using all the information in this class learners will be able to analyze which aspects of the ancient Olympic games we have deliberately changed in modern times and which aspects we think we preserved, in which ways we bettered them, and in which ways we failed to surpass them.
學習目標

其他詳情

父母的引導和規範
(A) In the ancient Olympic Games the athletes who participated, were performing naked. The Greek word for a naked man is "gymnos" and that is why in English today we say "gymnastics" or "gym" although our children and athletes wear uniforms. This being said, any artistic reproduction of the games in ancient Greek art should be expected to show nude athletes. I try to use as less as possible, but it is not always within my hands since this is the nature of the ancient Greek art itself. Since, it is an art that comes from an era where there were no photographs, or videos, the art is found only on painted vases, wall paintings and sculpture. Nudity was never meant to provoke, but to tell to the ancient viewer that gods, heroes and athletes are extraordinary. As you may very well understand, I cannot change the history of art, nor my preference as teacher of mythology in showing students original art. (B) From my experience at Outschool the past few years and after having taught numerous classes on ancient history, literature and mythology to many young students, I make sure the class material is age-appropriate. However, the history of ancient Olympic games may touch upon sensitive social questions of their times, such as the place of women, slavery-based economy, immoral behavior and the ethics of war. I have never received a negative feedback because any of the previous topics were brought up in my classroom, especially when there were times that the class dynamic and the maturity of students in fact allowed their discussion. Sometimes the students themselves started a discussion on one or more of these serious subjects. I never forced them into this discussion, but I also never stopped them. On the contrary, I guided them in order to balance their judgement between an ancient society and our own experience. If this happens during this summer camp, I will, once again, guide them on how to understand myths and history regarding sensitive aspects of the ancient Greek society. As a specialist in the scientific understanding of mythology and a trained historian/archaeologist of ancient societies, I teach that history and myths are not just to amuse, but also to explain the world.
供應清單
Students will NOT need to purchase materials. There will be no extra cost for this course.
外部資源
學習者無需使用標準 Outschool 工具以外的任何應用程式或網站。
已加入 March, 2020
4.9
776評論
教師檔案
教師專業知識和證書
I have a B.A. and M.A. in ancient Greek history and archaeology, as well as an M.A. in history and philosophy of religions. I have excavated in ancient Greek sites, I speak ancient and modern Greek and I am currently finishing my PhD. 
I have studied both the ancient and the very early modern Olympic Games, participating in University graduate classes, museum exhibitions, scientific conferences and scholarly publications. I am, also, specialized in various other cultural and social aspects of the society that gave birth to these games (i.e. the ancient Greek world). I have, also, personally visited the places I am going to show to learners. I will talk about places and artworks I have seen and visited myself.

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現場團體小班課程
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US$110

用於 5 課程
每週5次,共 1 週
60 分鐘

有9 位學習者完成此課程
即時視訊會議
年齡: 11-14
3-6 每班學員人數

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