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伊斯蘭教與生態學(自訂進度)

班級
玩
Professor Dave, PhD
明星教育家
平均評分:5.0評論數量:(103)
在這個為期 5 週的課程中,我們將探討伊斯蘭教的歷史、古蘭經(古蘭經)的章節、先知穆罕默德的聖訓、魯米(蘇菲派)的神秘主義以及當代關於生態責任的論述。
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課堂經歷

美國等級 8 - 11
5 lessons//5 Weeks
 Week 1
Lesson 1
Week 1
Topics covered include: the Prophet Abraham (Ibrahim), pre-Islamic Arabia, the Hanifs, the cultural world experienced by the Prophet Muhammad, Khadija, the visitations of the Angel Jibril, Tawhid and Shirk, Muhammad in Medina (Yathrib), the Sunnah, Hadith, and Sira, the Five Pillars of Islam, the Major Denominations (Sunni, Shi'a, Ibāḍī, Ahmadiyya), and Baha'i (before it became its own religion).
 Week 2
Lesson 2
Week 2
Topics covered include the arrangement of surahs in the Quran, the Quranic concepts of Tawhid, Khalifah, ammanah, fasād, Ummah, qada' and the influence of Aristotle on Islamic tradition, hima (protected natural areas), and the treatment and protection of animals and nature in the Hadiths.
 Week 3
Lesson 3
Week 3
Topics covered include Jalāl ad-Dīn Muhammad Rūmī (Rumi), the Mevlevi Order of Rumi (Dervish), the Sufi concepts of nafs al-raḥmān and 'ishq, the poetry of Rumi, and Sufi understandings of Tawhid in light of Q 2:115.
 Week 4
Lesson 4
Week 4
Topics covered include the Islamic understandings of extravagance and waste (Isrāf and Tabdhīr), harm (ḍara), renewal (tajdīd ḥaḍārī), and renewing the Earth (Iʿmār al-Ard and ʿUmrān), and the arguments of Islamic scholars (ʿulamā’) in the 2015 Islamic Declaration on Global Climate Change.
 Week 5
Lesson 5
Week 5
Topics covered in the often claimed example of Dubai as being an ecological civilization, which will be critically examined and contrasted with examples of grassroots Islamic activism from Indonesia and the United States (Green Ramadan Campaign).
I have a PhD in Religious Studies from McGill University, and many years teaching world religions.  One course I have taught for first year undergrads is "Religious Ethics and the Environment" that covers ecological responses to climate change and other environmental concerns (pollution, resource depletion, sustainable development) which had a special focus on Eco-Islam.  This course on Outschool is based on that university course, but tailored especially for younger learners.
This course includes two sensitive topics: religion and climate change science.  

Religion (Islam) will be addressed descriptively from a secular perspective, yet very respectfully with respect to Islamic tradition and sensitive topics.  Nothing judgmental or in terms advocacy will be implied at any time.  The aim is to be illustrative and informative for young learners about a major world religion of over 1.8 billion adherents worldwide.  It will be a great course to learn about different Islamic cultures and traditions.

Climate change science is also considered controversial by some families.  The Islamic Declaration on Global Climate Change considers anthropogenic climate change to be a true reality, and which will result in severe (yet still uncertain) consequences for sustainability, economic systems, and human lives.  The mitigation strategies, however, are less controversial, emphasizing subsistence agriculture improvements, renewal energy, and minimizing ecological and carbon impacts on the biosphere.  All these topics will be addressed descriptively (without overt advocacy).  It will be a great opportunity to learn what Islamic cultures are doing in terms of sustainability.

Students will be referred to their parents for questions regarding Islam and Climate Change beyond the scope of this class.  

Disrespectful comments about Islam will not be tolerated in class discussions; this will be a safe space for students of all faith traditions, or none at all.   Everyone is welcome to attend and learn.   

Please refer to the Outschool Community Standards and Codes of Conduct -- Be Kind, Be Safe, Be Respectful !   
Islamic Declaration on Global Climate Change (August 2015)
http://www.ifees.org.uk/wp-content/uploads/2016/10/climate_declarationmMWB.pdf
Available in French, Arabic, and several other languages at:
http://www.ifees.org.uk/declaration/

Ammar, Nawal.   (2001).   "Islam and Deep Ecology."  In, Deep Ecology and World Religions.  Edited by David Barnhill and Roger Gottlieb.  Suny Press.

Kamali, Mohammad Hashim. (2016.) “Islam and the Environment: An Examination of
the Source Evidence.” In, Islamic Perspectives on Science and Technology. Mohammad
Hashim Kamali, Osman Bakar, Daud Abdul-Fattah Batchelor, Rugayah Hashim,
editors. Springer: Singapore, pp. 171-192.

Kartanegara, Mulyadhi. (2016.) “Rumi on the Living Earth: A Sufi Perspective.” In,
Islamic Perspectives on Science and Technology. Mohammad Hashim Kamali, Osman
Bakar, Daud Abdul-Fattah Batchelor, Rugayah Hashim, editors. Springer: Singapore,
pp. 75-83

Haq, Z. A., Imran, M., Ahmad, S., & Farooq, U. (2020). Environment, Islam, and women: a study of eco-feminist environmental activism in Pakistan. Journal of Outdoor and Environmental Education, 23(3), 275–291. https://doi.org/10.1007/s42322-020-00065-4

Grossman, Kristina.  (2019).  "‘Green Islam’: Islamic environmentalism in Indonesia."  New Mandala: New Perspectives on Southeast Asia.  28 August.  Available at: https://www.newmandala.org/green-islam/

Özdemir, İbrahim.  (2019).  A bestowed trust: The perception of nature and animals in Islam.  The Ecological Citizen Vol 3 No 1: 33-34.

Calvao, Kaleigh.  (2019).  "Islamic Environmentalism in Indonesia: Inherently Ecological or Reactionary Apologism?"  Available at: https://blog.uvm.edu/imorgens-rel195a/2019/12/03/islamic-environmentalism-in-indonesia-inherently-ecological-or-reactionary-apologism/
明星教育家
平均評分:5.0評論數量:(103)
教師檔案
Hello !

I am a professor of philosophy, ecology, and religious studies, and I will be offering classes to help students make that sometimes difficult transition to college and university.  

So often I see 1st year undergraduate students struggle... 
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